This is a part of the author’s full interpretation of Qurʾān. He adopted the school of Tafsīr by opinion which is arrived through personal reflection or independent rational thinking), amongst are al-Zamaẖṣarī, al-Bayḍāwī and al-Nasafī. Morphology, eloquence, syntax and theology are an integral part of tafsīr by opinion. In his Tafsīr, he has different views from other mufassirīn, however, his b...
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