The thematic scope of the issue is provided by the project’s focus on the so-called post-classical period in Islamic philosophy (falsafa, ḥikma, but also ishrāqī thought), theology (kalām), and philosophically oriented Sufism (taṣawwuf, ʿirfān). Like the project, the papers published here cover a broad period from the sixth/twelfth century, including views to the earlier, classical background, down to the thirteenth/eighteenth century. The philosophical focus is firmly on metaphysics, but the papers also raise crucial historical questions about the interrelations between authors. Taken as a whole, this collection of papers testifies to the genuine philosophical value of the various strands of post-classical thought, including the purveyors of Avicennian ḥikma, but also their critics among the theologians, ishrāqī authors, and theoretically inclined Sufis.

This book is a collection of studies on topics related to subjectivity and selfhood in medieval and early modern philosophy. The individual contributions approach the theme from a number of angles varying from cognitive and moral psychology to metaphysics and epistemology. Instead of a complete overview on the historical period, the book provides detailed glimpses into some of the most important figures of the period, such as Augustine, Avicenna, Aquinas, Descartes, Spinoza, Leibniz and Hume. The questions addressed include the ethical problems of the location of one's true self and the proper distribution of labour between desire, passion and reason, and the psychological tasks of accounting for subjective experience and self-knowledge and determining different types of self-awareness.