Works by Pisani, Emmanuel, 1972‒ as author 35
Abū Ḥāmid al-Ġazālī (m. 1111) : un précurseur musulman de la sociologie des religions
Editions 1 Translations 1
Appel à la réconciliation ! Foi musulmane et valeurs de la République française
Editions 1
L'approche humaniste d'Abū Ḥāmid al-Ghazālī (m. 505/1111)
Editions 1
La convocation de la rationalité dans le débat sur l'apostasie en islam
Editions 1
La Déclaration de Marrakech du 27 janvier 2016
The Marrakesh Declaration on the rights of religious minorities, signed on January 27th, 2016, is an answer orchestrated by the king of Morocco to the challenges arising from the abuses committed by the Islamic State of Iraq and the Levant against religious minorities. This article sets the context of the Declaration, its advances regarding the point of view of Muslims on others, but also the persistence of ambiguity or things left unsaid in terms of religious freedom and freedom of conscience.
Editions 1
Le Document sur la fraternité humaine d’Abou Dhabi du 4 février 2019 et la Charte de La Mecque du 29 mai 2019
In 2019, Pope Francis and the Grand Imām of al-Azhar, Aḥmad al-Ṭayyib, met in Abu Dhabi to sign together a historic document on Human Fraternity. In May 2019, the Muslim World League brought together 1,200 Muslim scholars who adopted the Charter of Makka. In this contribution, we study the position of these two documents in the context of the recent history of Islamic initiatives for interreligious dialogue. We examine, in particular, the discursive changes regarding the acceptance of religious pluralism and citizenship. Beyond the progress promoted by these texts, which we do not underestimate, we show that they correspond to competitive strategies within the Islamic world.
Editions 1
Relationships with other works 1
La foi commune en Dieu entre le christianisme et l'islam
Editions 1
La foi en islam: À propos de la distinction foi et croyance
Editions 1
al-Ġazālī (m. 505/1111), figure d'une autorité magistérielle en islam sunnite ?
Editions 1
Hétérodoxes et non Musulmans dans la pensée d’Abū Ḥāmid al-Ġazālī
Cette étude aborde la question du regard et de la compréhension de l’altérité religieuse d’un point de vue musulman, à la lumière de l’un de ses plus grands penseurs. À partir d’un questionnement sur le statut des non musulmans, l’auteur montre qu’il est nécessaire de partir des divisions qui ont marqué la première communauté musulmane, particulièrement après la mort du Messager de l’islam.
Editions 1
Der islamische Humanismus-Denkanstöẞe von Abū Ḥāmid al-Ġazālī
Editions 1
Les lectures nouvelles du Coran et leurs implications théologiques
Editions 1
La liberté religieuse face à la construction des mosquées
Editions 1
Maurice Borrmans (22 octobre 1925-26 décembre 2017)
Editions 1
Regards d'Abū Ḥamīd al-Ġazālī (m. 1111) sur les juifs
Editions 1
La retraite spirituelle et solitaire chez al-Ġazālī
Editions 1
Se délier pour le dialogue, se relier pour l'unité
Editions 1
Le statut du ḏimmī chez al-Ġazālī
Following earlier studies about the inclusivism of al-Ġazālī (d. 555/1111) from the point of view of his anthropology and eschatology, this paper discusses the issue of al-Ġazālī’s writings in normative theology (fiqh) concerning the status of ḏimmīs. Taking into account the chronology of his works and the evolution of the political contexts, we prove that if the inflection of this status is not substantial, in comparison with the traditional and exclusivist teaching of the šāfiʿī fiqh, the Iḥyāʾ however marks a real evolution: ḏimmīs, considered as members of the city, should not be regarded as enemies.
Editions 1
Les stratégies des missionnaires bātinites dans le Mustaẓhirī d'al-Ġazālī
Editions 1
Relationships with other works 1
